Monthly Archives: August 2021

Octopus Consciousness

Consider this: an octopus has one central brain and possibly eight smaller brains, each for the independent control of its limbs. It also has skin that reacts to colour changes in the environment even though the octopus cannot see colour itself. How? Its skin can see. Therefore it’s possible that the octopus has several forms of consciousness operating independently. Maybe the limbs communicate with each other, and thus the octopus has three levels of awareness: the central brain, the limbs and the skin. All this is explored in Peter Godfrey-Smith’s  dazzling ‘Metazoa’, a book which blew both my minds, particularly when Godfrey-Smith considers the consciousness of the octopus in light of experiments on split brain patients. Then things get very weird. If, after surgery, or damage, a patient’s brain has weak communication between its two halves, then the patient may recognise objects, but not be able to name them. Such patients live in a world that is separated into things and their names, and somehow the two never quite hold together. It is only by what Godfrey-Smith calls ‘switching’ that the patient can function – the patient must learn to switch perception from one side of the brain to the other: the vigilant right brain flips to the more forensic left. ‘In a wide range of animals, the left side of the brain specialises in identifying food, the right has an aptitude for social relations and threats.’ Maybe all humans use ‘switching’, one moment concentrating, focusing, the next, vigilant, open to new impressions. (Iain McGilchrist’s The Master and His Emissary‘  explores this subject in great depth).  Could the octopus do something similar – switch its focus from central brain to its limbs, or even to its skin? ‘Metazoa’ is a book about consciousness, or perhaps subjectivities. Bees ‘are masters of logical abstraction’, insects and slugs have emotions, fish can count and even discriminate different genres of music, cuttlefish dream, rats hatch plans. With such intelligence in life forms we may have assumed were lacking in complexity, maybe its time to reconsider our attitude to all other beings, and accept that although humans may be more destructive, we aren’t so special after all.

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